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The published works of Andi Nachon (Buenos Aires, 1970) comprise more than half a dozen single-authored collections of poetry, inclusion in several recent anthologies, and her own anthology of Argentine women poets. Her name appears in articles and works on recent poetry from Argentina, as in Diana Bellessi’s La pequeña voz del mundo. She also gives frequent readings on the Buenos Aires poetry circuit. Her work, though, lacks a sustained critical study. This is surprising. Nachon’s poetry occupies, in form and technique, a space between the dominant trends of 80s and 90s poetry – broadly speaking, the neobarroco and objectivismo – whilst her themes take in contemporary pop culture, political memory and resistance, and what might be termed the psychogeography of the city. Ambiguity – of subject or narrative position; of syntax; of geographical or physical position; and of gender – characterizes much of her work. For these and other reasons, a detailed reading of a selection of poems from throughout her career is somewhat overdue. This paper sets out to examine a number aspects of her poetry: the context from which her earliest work emerges; its development of novel forms of address, in relation to comparable near-contemporary poets; explorations of space, including a form of psychogeography, in both her early collections and her volume Taiga (2000); the subtle political engagements found in her poetry, including a later collection Plaza real (2004); before looking at her most recent poetry and its interaction with non-poetic forms. Questions of the lyric and what has been called by Baltrusch and Lourido (2012) and Casas (2012), amongst others, “non-lyric poetry”, are central to these analyses.
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Este volumen nace con el propósito de producir conocimiento crítico sobre las prácticas poéticas en el espacio público, sus funciones y su eficacia dentro de éste. A la inestabilidad funcional de la poesía y lo lírico en la actualidad se une la noción de espacio público, entendida tanto desde su vertiente conceptual, filosófica y social, como desde su vertiente material, física, ligada a la (re)presentación escénica. Espacios, sujetos e instituciones se redefinen de la mano de esta combinación. Así, la inclusión de la espacialidad en una teoría poética actualizada, la constitución de nuevos sujetos y subjetividades y la identificación de públicos y prácticas en torno a los conceptos de performatividad e intervención constituyen los vectores fundamentales de este libro. Sin acotación de ningún tipo en términos lingüísticos, nacionales o interartísticos, los trabajos aquí recogidos se reparten entre lo teórico-crítico y metodológico, los estudios de caso y las reflexiones en primera persona, teniendo como objetivo último la valoración de la incidencia de la poesía en el espacio público y sus efectos socio-políticos.
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En este estudio se investigan nociones aportadas por la crítica literaria y socio-cultural en torno a la discursividad del espacio como modo de producción. Asimismo, se redefine el espacio poemático verbal en contraste con el espacio fractal y se propone un modo inclusivo de lectura del mismo basado en propuestas teóricas de diversas escuelas de pensamiento y nuevos espacios epistemológicos: formalismo (Víctor Shklovsky), postestructuralismo (Henri Lefebvre, Edward Soja Roland Barthes; Mitchell W. J. T.; Mieke Ball), psicología de la percepción (la Gestalt), el concepto de espacio negativo “Ma” (Alan Fletcher; Richard B. Pilgrim), la poética cognitiva (Gaston Bachelard; Peter Stockwell; Reuven Tsur). De modo particular, se analiza el concepto de espacio como agente semiótico en la poesía fractal de Ramon Dachs y Roger Olivella.
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This book explores the themes of displacement, exile and migration in the work of the most important Argentine poets since the 1950s. The book outlines the poetry of key authors in the second half of the twentieth century as well as writing by younger poets at the turn of the century. It includes generous selections of the original poems with new translations into English by the author.
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O artigo que aqui se inicia parte de uma reflexão mais genérica sobre a imagem e a visualidade na cidade, para se centrar num exemplo que considero particularmente interessante para o estudo das dinâmicas contemporâneas de apropriação do espaço urbano que recorrem a dispositivos de natureza visual. A cidade é, neste contexto, tomada como artefacto cultural, uma fabricação histórica participada por agentes com poderes e desejos desiguais. Nesta arena conflitual habitam pessoas e comunidades com condições, vontades, práticas e representações, dissemelhantes. A cidade espelha esta multiplicidade ontológica com propensão a revelar-se na matéria visível do quotidiano. À tona emergem sinais, social e culturalmente significativos, que contribuem para a fundação de um ecossistema simbólico e comunicativo particular. Podemos, eventualmente, encarar a existência de uma cultura visual urbana (Wells, 2007) dada a especificidade de agentes, gramáticas e mecanismos de comunicação que conseguimos antever neste território.
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